Posts Tagged ‘Jakarta Post’

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For Balinese, Soon There May Be No Time Left For Work

January 9, 2012

Anyone who has visited Bali is struck by the number of ceremonies performed every day. From the thrice-daily canang sari – small baskets of rice, flowers and incense offered to the gods in gratitude for the richness of life, to full-scale temple ceremonies, weddings and cremations. It is an inescapable part of Balinese culture, woven into the very fabric of society, and of Bali life itself.

Those who live in Bali – and who employ Balinese staff – will also know that these essential rituals take priority over almost all other day-to-day activities, including work. Some house staff and employees have developed enough of a work ethic to give their employers at least some notice of forthcoming absences. However, many don’t, either not showing up for work at all, or calling two minutes before the work day starts with the catch-all excuse, “Sorry, family ceremony today.” Or, “Can not work today, grandmother cremation …”

Sometimes it’s even true. But even if one possesses the gullibility of a brand-new tourist and the compassion of Mother Teresa, it’s still hard to remain a bastion of understanding when a ‘bereaved’ staff member’s mother has supposedly died for the third time since they started working for you.

But discounting the inevitable opportunistic days off, the legitimate ceremonies which place constant demands on the Balinese are frequent, time-consuming and expensive. A recent report from Al Jazeera claimed that Balinese were now spending one third of their income on ceremonies. In a video clip about this trend, Bali’s Governor Made Mangku Pastika expressed concern about the financial load on families who were already close to the minimum wage.

As reported in The Jakarta Post, Pastika went even further in an address to a Balinese Hindu organisation on Christmas Day, claiming that, unlike some other religions whose actions concentrated on “helping the poor, improving education and providing healthcare to the disadvantaged”, Balinese Hindus spent most of their energy on the ritualistic elements of their religion. He is reported to have said that they were so fixated on offerings to the gods and to natural forces that they were neglecting their fellow human beings.

Strong words. Without entering into a debate about the expression of any particular religion, it is clear that these ceremonies do take up a lot of participants’ time and money, and that they do tend to take priority over mundane aspects such as work. The impact on family finances, on their workplace’s profitability, and therefore on the broader Bali economy are undeniable.

Given Governor Pastika’s views, it was somewhat of a shock to read in the paper that he has just signed off on eighteen new religious holidays for Bali. These new local holidays are “to allow Hindus to perform their various religious activities,” according to I Ketut Teneng, a spokesman for the provincial government. These are in addition to the thirteen existing regional holidays and the five official joint leave days. So the Bali workforce now has 36 official days off – twice that existed previously. But that is just the tip of the iceberg.

There are many additional ceremonies that are not on the official calendar, but equally important. Many Balinese homes feature a small temple – and each temple has an Odalan ceremony which is held on the anniversary of its consecration. An ‘anniversary’ in Bali is not necessarily held annually. The Wuku calendar system here may well mean a celebration occurs every 210 days. In addition, local villages and community areas have their own temples as well, and obligations exist to honour festivals for these too. Depending on the size and importance of the temple, each festival can continue for between one and eleven days.

And that’s not all. There are about a dozen life and death rites to be performed for every individual during their allotted span on earth, some of which start even before birth. Some rituals are relatively quick, but others, like the Three Month Ceremony, which marks the the occasion when a baby touches the ground for the first time, can be protracted affairs with many celebrants. Puberty rites and tooth filings are still carried out by some castes, and of course weddings and funerals involve lengthy celebrations. Then, every 35 days, there may be ‘honour days’ for things made of metal, fruit trees, domestic animals, shadow puppets, dance paraphernalia and literature.

In total, ‘non-working’ days in Bali now probably number close to two months of the year, if not more. I am starting to wonder if the Bali economy can afford it. While it is easy for politicians to double the number of official holidays with the stroke of a pen, the question of how employers will be affected seems to have been ignored.

If you are a foreigner with staff, either domestic or business, the answer is simple. You will, as always, be expected to pay normal wages despite another 18 days’ loss of productivity. After all, who in their right mind would refuse to allow time off for Balinese religious and cultural imperatives? The problem is, some of the expat rumblings I have heard suggest that the simplest solution is to dispense with the services of Balinese altogether and employ locals from elsewhere in the archipelago. This, naturally, would not be good for Bali, but it could well be be a logical consequence of arbitrarily doubling the number of holidays.

Then, of course, there is the local employer reaction, which tends to be a lot more pragmatic. One Balinese restaurant owner, when asked how the new holidays would affect his business, was quite blunt. “It’s bullshit,” he said. “My staff aren’t getting them. I can’t afford it.”

There you go. It will be interesting how this one plays out.

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FISKAL: It’s on, it’s off, it’s on again …

October 17, 2010

Hey Jakarta! I’m confused. OK, OK – it’s a normal state for this bule pikun, but I’m even more confused than usual about conflicting reports about FISKAL from various news sources.

FISKAL, for those who have never had the pleasure of being ensnared in its tentacles, is a departure tax levied on local residents, and on those expats who have temporary resident status, such as a KITAS. This is completely separate from the Airport Departure Tax of 150,000 rupiah, and must be paid by every resident who leaves the country.

A year and a half ago, FISKAL was 1,000,000 rupiah. Then, in a cunning move designed to get people in to the often-avoided tax system, the FISKAL was raised to 2.5 million rupiah, UNLESS one had registered with the tax authorities and been issued with an NPWP card as proof of membership in the Indonesian Tax Club. Once you have an NPWP card to flash at the boys at the airport, you are exempt from having to pay FISKAL.

I have an NPWP card which exempts me from FISKAL. This is crazy in itself, as I have a Retirement KITAS which prohibits me from working in Indonesia, which means no income, which means no tax. I still have to submit monthly and annual tax returns stating that I am a person of zero income status. But I have my FISKAL exemption, which was the aim of the charade in the first place and this is a Good Thing. At least I thought it was.

A news item in the Jakarta Post on  17 October 2010 [ http://tinyurl.com/29mbsy8 ] announced, with not a little fanfare, that FISKAL is being scrapped for everyone from 1 January 2011. Yippee, I thought. Closer reading however, reveals that it is being scrapped for taxpayers only. In other words, there is no change in the status quo. That’s newsworthy?

One week later, an acquaintance’s agent, someone who is presumably supposed to know the convoluted workings of Indonesian bureaucracy, informed him that new regulations require that everyone, including KITAS holders, pay FISKAL.

Is there ANYONE out there who knows what is really going on?